On
August 7, 2013, the comment Suicide Rates Are High Among the
Elderly by Paula Span in The New York Times caught my
attention. Standard stuff, suicide considered as an social event
to be prevented, elderly or not. Why? Why, when a depressed and
hopeless relative commits suicide, the family must cope not only
with grief but often with guilt and unanswered questions?. Why a
typical reaction is "how could he hate life that much"?
Let’s
try to reason that out. Ask yourself: why evolution invented
death? Or, if you are the Intelligent Design believer, what is
intelligent in a death? Or, if you are one of more traditional
believers, why God invented death, he is immortal, isn’t He?
Whatever are your starting grounds, the conclusion is imminent: to
make room for the next generation(s). And next generations are
beneficial for the life itself, here you are.
Suppose,
for a moment, that because of my admiration for life in the most
general sense and according to my reasoning, it’s time to give a
definite advantage to other living forms. From the society point
of view, it is not a surprise, not at all - I’ve already got
more than dozen so called pre-cremation offers (all I have to do
is to die, they’ll do the rest). But how should I die? First of
all, regardless of the means, legal or illegal, I would not like it to be called suicide.
In the current cult of life, including the crapulous drive for
immortality, the term suicide has too many connotations. We
are in need of a fresh, untinted term. It could be a code,
typically an acronym, like GSSUPM, but the use of acronyms is
nowadays so widespread that one more may drive somebody to
suicide. How about ‘platitude’? Or ‘coda’? Or ‘inanition’?
Or ‘encomium’? I like ‘platitude’, it has some melody, but
I’m open to suggestions.
By
the way, if you wonder why the above mentioned NY Times’ comment
caught my eye - this week I’m enrolling into my 76th
year.