from
Biology as Ideology by R,C. Lewontin (1991)
Science
serves two functions. First, it provides us with new ways of
manipulating the material world by producing a set of techniques,
practices, and inventions by which new things are produced and by
which the quality of our lives is changed. The second function of
science, which is sometimes independent and sometimes closely
related to first, is the function of explanation. Even if
scientist are not actually changing the material mode of our
existence, they are constantly explaining why things are the way
they are. It is often said that these theories about the world
must be produced in order, ultimately, to change the world through
practice.
Yet
it is remarkable how much important practical science has been
quite independent of theory. One of the most famous examples of
scientific agricultural change is the introduction of hybrid corn
all over the world. Hybrid corn is said to be one of the great
triumphs of modern genetics in action, helping to feed people and
increase their well-being. Yet the development of hybrid corn and,
indeed, almost all plant and animal breeding as it is actually
practiced has been carried out in a way that is completely
independent of any scientific theory. Indeed, a great deal of
plant and animal breeding has been done in a way indistinguishable
from the methods of past centuries before anyone ever heard of
genetics.
Science
is a social institution completely integrated into and influenced
by the structure of all our other social institutions. Despite its
claim to be above society, science, like the Church before it, is
a supreme social institution, reflecting and reinforcing the
dominant values and views of society at each historical epoch.