I
am no stranger to arguing atheistically.
That
said, however, I feel being pissed off when dragged into such
arguing with my old friends in Croatia, intellec- tuals all over,
who now, "liberated from the communist dictatorship", show
profound religiosity. Interestingly enough, most of them are smart
enough to know that they can not fool me with their true divine
attachments, so they present their religiosity as a stewardship in
the best interest of Croatian people. Two hypotheses are regularly
put forward: (1) Catholic Church is essential
for the Croatian identity; and (2) the role of religion in the moral
values of society is irreplaceable.
Let
me, on this occasion, argue on the first hypothesis. Religion is a
powerful force that has shaped history, some recent, yes. Along that
line, the role of Catholic Church in the birth of the independent
Croatian state is not to be denied. Unfortunately, I should say,
because religion, nationalism, patriotism, all ‘isms’ for that
matter, did and could play a positive role in a given historical
period of a given place but they degrade basic human values: they
all assume there are "others" somehow different from us,
so watch out. [See, for instance, Patriotism and other mistakes
by George Kateb (2006).] A stewardship is the assignment of the
intellectual elite of any people, true, but stewardship into the
future, not history. By drumming in the shadow of Catholic Church,
my Croatian friends, intellectuals all over, are exposing their
cowardliness or ignorance or both. Religion, as a social and
societal power, could and should be replaced.
Why
is religion an apparently universal feature of humans and the
cultures they create? From where comes our propensity to believe?
Over the past two decades, psychology and cognitive neurosciences
come with an evolutionary explanation of why human minds generate
religious belief, why we generate specific types of believes, and
why our minds are prone to accept and spread them. Religious beliefs
are basic human social survival concepts with slight alternations -
the alternations we should get rid off.
From
the evolutionary point of view, does religiosity contri- bute to the
survival of genes promoting it? No, "religion itself need have
no survival value; it is a by-product of psychological
predispositions that have. Religiosity is not a separate function;
it is integrated into the same brain networks used in social
cognition. Religious belief is not unique: it engages well-known,
ordinary, social brain circuits and mind mechanisms, and this
mechanisms mediate the adaptive functions already described
herein." [from Why we believe in god(s) by J. Anderson
Thomson, Jr. (2011)]
My
Croatian friends may have an excuse: having religious belief is much
easier than not having it - it requires so much less mental effort
than making one’s own decisions. So, maybe, just maybe, my
Croatian friends, intellectuals all over, are lazy but not ignorant. |

The nebula does not
naturally appear with the colors shown - the tinting of the image is
artificial. When it first appeared as NASA’s "astronomy photo
of the day" on May 10, 2003, it generated a number of email
chains designating it as the "Eye of God", with some
claiming that seeing the image had resulted in miracles.
The
"Eye of God" image seems to have a life of its own as a
religious figure. Beginning in 2003 and reappearing sporadically
after that, the image "went viral" via email chains, as
noted on the Internet hoax-debunking website Snopes.com. One
such email, noted on the site, reads: "This photo is a very
rare one, taken by NASA. It is called the Eye of God. This kind of
event occurs once in 3000 years. This photo has done miracles in
many lives. Make a wish ... you have looked into the eye of God.
Surely you will see changes in your life within a day. Whether you
believe it or not, don’t keep this email with you. Pass this to at
least seven persons."
Well, the "eye of god"
appellation is coined by an admirer of the photo ... not something
designated by NASA, and the nebula is visible all the time, not
merely "once in the three thousand years".
The
nowadays designation of an artificially enhanced composite
photograph of a nebula as the eye of a deity powerfully illustrates homo
sapiens's propensity, need and ability, to create gods. |