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Education,
in its broadest sense, is the means of the social continuity of life.
Society exists through a process of transmission quite as much as
biological life. This transmission occurs by means of communication of
habits of doing, thinking, and feeling from the older to the younger.
Without this communication of ideals, hopes, expecta-tions, standards,
opinions, from those members of society who are passing out of the group
life to those who are coming into it, social life could not survive. [...]
But as civilization advances, the gap between the capacities of the young
and the concerns of adults widens. Learning by direct sharing in the
pursuits of grownups becomes increasingly difficult except in the case of
the less advanced occupations. The task of teaching certain things is
delegated to a special group of persons. Without such formal education, it
is not possible to transmit all the resources and achievements of a
complex society.
John
Dewey: Democracy and education,
Macmillan,
New York, 1916.
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But
there are conspicuous dangers attendant upon the transition from
indirect to formal education. Sharing in actual pursuit, whether
directly or vicariously in play, is at least personal and vital.
[...] But in an advanced culture much which has to be learned is
stored in symbols. It is far from translation into familiar acts
and objects. Such material is relatively technical and
superficial. Taking the ordinary standard of reality as a measure,
it is artificial. For this measure is connection with practical
concerns. Such material exists in a world by itself, unassimilated
to ordinary customs of thought and expression. There is the
standing danger that the material of formal instruction will be
merely the subject matter of the schools, isolated from the
subject matter of life-experience. [...] When the acquiring of
information and of technical intellectual skill do not influence
the formation of a social disposition, ordinary vital experience
fails to gain in meaning, while schooling, in so far, creates only
"sharps" in learning - that is, egoistic specialists. |
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