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We
are meaning-seeking creatures
Perhaps
every generation believes that it has reached a turning point of
history, but our problems seem particularly intractable and our
future increasingly uncertain. Many of our difficulties mask a
deeper spiritual crisis. During the twen-tieth century, we saw the
eruption of violence on an unprece-dented scale. Sadly, our
ability to harm and mutilate one another has kept pace with our
extraordinary economic and scientific progress. We seem to lack
the wisdom to hold our aggression in check and keep it within safe
and appropriate bounds. The explosion of the first atomic bombs
over Hiro-shima and Nagasaki laid bare the nihilistic
self-distraction at the heart of the brilliant achievements of our
modern culture. We risk environmental catastrophe because we no
longer see Earth as holy but regard it simply as a ‘resource’.
Un-less there is some kind of spiritual revolution that can keep
abreast of our technological genius, it is unlikely that we will
save our planet. A purely rational education will not suffice.
Religion,
which is supposed to help us to cultivate this attitude, often
seems to reflect the violence and desperation of our times. Almost
every day we see examples of reli-giously motivated terrorism,
hatred, and intolerance. An increasing number of people find
traditional religious doc-trines and practices irrelevant and
incredible, and turn to art, music, literature, dance, sport, or
drugs to give them the transcendent experience that humans seem to
require. We are meaning-seeking creatures and, unlike other
animals, fall very easily into despair if we cannot find
significance and value in our lives.
Karen
Armstrong: The great transformation, Atlantic Books,
London, 2006. |
Skull
Rock in the Joshua Tree National Park, California
(Dec. 29, 2006) |
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Well,
I am convinced that it is easier to find significance and value in
our lives if we are less ‘unlike other animals’, if we do not
regard them (or anything else in the Universe, for that matter)
only as a ‘resource’. |