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Skull Rock in the Joshua Tree National Park, California

We are meaning-seeking creatures

Perhaps every generation believes that it has reached a turning point of history, but our problems seem particularly intractable and our future increasingly uncertain. Many of our difficulties mask a deeper spiritual crisis. During the twen-tieth century, we saw the eruption of violence on an unprece-dented scale. Sadly, our ability to harm and mutilate one another has kept pace with our extraordinary economic and scientific progress. We seem to lack the wisdom to hold our aggression in check and keep it within safe and appropriate bounds. The explosion of the first atomic bombs over Hiro-shima and Nagasaki laid bare the nihilistic self-distraction at the heart of the brilliant achievements of our modern culture. We risk environmental catastrophe because we no longer see Earth as holy but regard it simply as a ‘resource’. Un-less there is some kind of spiritual revolution that can keep abreast of our technological genius, it is unlikely that we will save our planet. A purely rational education will not suffice.

Religion, which is supposed to help us to cultivate this attitude, often seems to reflect the violence and desperation of our times. Almost every day we see examples of reli-giously motivated terrorism, hatred, and intolerance. An increasing number of people find traditional religious doc-trines and practices irrelevant and incredible, and turn to art, music, literature, dance, sport, or drugs to give them the transcendent experience that humans seem to require. We are meaning-seeking creatures and, unlike other animals, fall very easily into despair if we cannot find significance and value in our lives.

Karen Armstrong: The great transformation, Atlantic Books, London, 2006.

Skull Rock in the Joshua Tree National Park, California

(Dec. 29, 2006)

Well, I am convinced that it is easier to find significance and value in our lives if we are less ‘unlike other animals’, if we do not regard them (or anything else in the Universe, for that matter) only as a ‘resource’.

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Krešimir J. Adamić